The so-called “Gospel of Jesus’s Wife” is back in the news and back in public conversation. The story first broke in a flurry of sensationalism back in September of 2012 whenSmithsonian magazine declared that a papyrus fragment had been found which would “send jolts through the world of biblical scholarship.” Well, it didn’t jolt much of anything.
In 2012 Professor Karen King of the Harvard Divinity School announced that a papyrus fragment that had come into her supervision made reference to Jesus having a wife. Professor King announced that the papyrus fragment included the words, “Jesus said to them, ‘My wife.’” Smithsonian, which also produced a major television program on the finding, promised that the fragment would “send shock waves through the Christian world.”
As might be expected, numerous major media outlets jumped on the story. The Telegraph [London] ran a headline that stated: “Ancient Papyrus Could Be Evidence that Jesus Had a Wife.” In reality, even if the fragment is authentic in terms of dating to ancient times, the fragment revealed nothing that would have jolted anyone familiar with the early centuries of Christianity. The fragment of papyrus contained only about 30 Coptic words in eight fragmentary lines of writing.
Almost immediately, there were credible concerns that the papyrus fragment was a forgery or a fake. Professor King promised a thorough investigation and the Harvard Divinity School arranged for a panel of experts to review the document, conducting tests that might indicate its authenticity. Of course, the sensational coverage in the global media, driven in large part by the nature of Professor King’s announcement, came before the investigations had been done.
Last week, the Harvard Theological Review released a much-delayed series of articles on the fragment. After a series of investigations undertaken by diverse scholars, the general judgment claimed by Professor King is that the fragment probably is not a forgery — or at least that it dates back to ancient times. The analysis suggested that the fragment dated from about four centuries later than Professor King had first suggested. This would place the fragment, if authentic, in the context of eighth-century Egypt — hundreds of years after the New Testament was written and completed.
Read More: http://www.desiringgod.org/blog/posts/no-turning-back-monday-of-holy-week
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